Charismatic: None, just believe that it's changed.

Pentecostals: Ten. One to change the bulb, and nine to pray against the spirit of darkness.

Presbyterians: None. Lights will go on and off at predestined times.

Roman Catholic: None. Candles only.

Baptists: At least 15. One to change the light bulb, and three committees to approve the change and decide who brings the potato salad.

Episcopalians: Three. One to call the electrician, one to mix the drinks and one to talk about how much better the old bulb was.

Mormons: Five. One man to change the bulb, and four wives to tell him how to do it.

Unitarians: We choose not to make a statement either in favor of or against the need for a light bulb. However, if in your own journey you have found that light bulbs work for you, that is fine. You are invited to write a poem or compose a modern dance about your light bulb for the next Sunday service, in which we will explore a number of light bulb traditions including incandescent, fluorescent, three-way, long-life and tinted, all of which are equally valid paths to luminescence.

Methodists: Undetermined. Whether your light is bright, dull, or completely out, you are loved. You can be a light bulb, turnip bulb, or tulip bulb. Church-wide lighting service is planned for Sunday. Bring bulb of your choice and a covered dish.

Nazarene: Six. One woman to replace the bulb while five men review church lighting policy.

Lutherans: None. Lutherans don't believe in change.

Amish: What's a light bulb?

****************************************************
Three Christians died and went to hell, a Charismatic, a Baptist, and a Penticostal.

The Penticostal woke up in hell and said, "I must have commited some sin just before I died that I did not get forgiveness for."

The Baptist said, "I don't know how I got here, once saved always saved."

The Charismatic woke up in hell and said, "I'm not even going to confess that I'm here."